DMB
17 Aug 2010, 08:46 AM
Not all priests stray from celibacy by abusing children. Plenty also have sexual relationships with women. See this article
http://www.guardian.co.uk/world/2010/aug/16/catholic-church-celibacy-rule
Stephen was eight years old when he first heard his father disown him. The two were out for the day together when Stephen fell into a game of cricket with some local children, and another parent asked whose child he was. Stephen's father swiftly denied he was his. The child was "the son of one of my parishioners", said the dog-collared priest – a description that was truthful as far as it went, but omitted a vital detail. To Stephen, it felt like an outright dismissal. More than 30 years later, being the half-acknowledged son of a Roman Catholic priest has cast an enduring shadow over his life. . .
. . . His experience is far from unique. It's been estimated that there are at least 1,000 people in Britain and Ireland whose fathers were priests at the time of their conception. And in May this year, dozens of Italian women who have had relationships with Roman Catholic priests or lay monks sent an open letter to the Pope calling for the abolition of the celibacy rule. The letter argued that a priest "needs to live with his fellow human beings, experience feelings, love and be loved". It also pleaded for sympathy for those who "live out in secrecy those few moments the priest manages to grant [us], and experience on a daily basis the doubts, fears and insecurities of our men". . .
. . .Pat Buckley, an excommunicated gay priest, has run what he calls an "independent ministry to disaffected and alienated Catholics and Christians" in Larne, Northern Ireland, since the mid-1980s. He runs a support group, Bethany, for women who are in relationships with priests.
"These problems have been hidden for centuries," he says, "but there's been so much in the news that people are getting a bit more courage to come forward." In 1992, for instance, there was uproar at the case of Eamon Casey, the then-Bishop of Galway, when it emerged that he had used diocesan funds to pay maintenance to the American mother of his love child; in the years since then, the church has been racked with controversy. "There are three common Irish names," Buckley continues, "McEntaggart, McAnespie and McNab, that translate as 'son of the priest', 'son of the Bishop' and 'son of the Abbot', so it's been around for some time."
http://www.guardian.co.uk/world/2010/aug/16/catholic-church-celibacy-rule
Stephen was eight years old when he first heard his father disown him. The two were out for the day together when Stephen fell into a game of cricket with some local children, and another parent asked whose child he was. Stephen's father swiftly denied he was his. The child was "the son of one of my parishioners", said the dog-collared priest – a description that was truthful as far as it went, but omitted a vital detail. To Stephen, it felt like an outright dismissal. More than 30 years later, being the half-acknowledged son of a Roman Catholic priest has cast an enduring shadow over his life. . .
. . . His experience is far from unique. It's been estimated that there are at least 1,000 people in Britain and Ireland whose fathers were priests at the time of their conception. And in May this year, dozens of Italian women who have had relationships with Roman Catholic priests or lay monks sent an open letter to the Pope calling for the abolition of the celibacy rule. The letter argued that a priest "needs to live with his fellow human beings, experience feelings, love and be loved". It also pleaded for sympathy for those who "live out in secrecy those few moments the priest manages to grant [us], and experience on a daily basis the doubts, fears and insecurities of our men". . .
. . .Pat Buckley, an excommunicated gay priest, has run what he calls an "independent ministry to disaffected and alienated Catholics and Christians" in Larne, Northern Ireland, since the mid-1980s. He runs a support group, Bethany, for women who are in relationships with priests.
"These problems have been hidden for centuries," he says, "but there's been so much in the news that people are getting a bit more courage to come forward." In 1992, for instance, there was uproar at the case of Eamon Casey, the then-Bishop of Galway, when it emerged that he had used diocesan funds to pay maintenance to the American mother of his love child; in the years since then, the church has been racked with controversy. "There are three common Irish names," Buckley continues, "McEntaggart, McAnespie and McNab, that translate as 'son of the priest', 'son of the Bishop' and 'son of the Abbot', so it's been around for some time."